Endogamous Marriages in Kiai Sukorejo's Family: Sufi Social Fiqh Transformation and Implications for Islamic Jurisprudence

Mirwan Mirwan, Mohammad Firmansyah, Faishal Agil Al Munawar, Abdul Fajri Kolopita

Abstract


Marriage with the principle of endogamy in the context of arranged marriages, as observed within the family of Kiai Sukorejo in Situbondo, is influenced by religious, cultural, and Sufi tradition factors. The research uses the phenomenological method to delve into the meaning behind the phenomenon. Marriage is regarded as a means to follow the Sunnah of the Prophet, strengthen religious devotion and Faith, reinforce family bonds, and preserve the existence of the Islamic boarding school (Boarding School). Aspects of lineage, religious commitment, and scholarly qualifications take precedence in arranged marriages as an implementation of the concept of kafa'ah in Islamic jurisprudence (Fiqh). The mystical understanding derived from Sufi teachings also affects perspectives and actions in accepting arranged marriages. This research provides a significant contribution to understanding social Sufi jurisprudence (Fiqh) and the practice of endogamous marriages within the context of Islamic boarding schools. The study's findings offer valuable recommendations for developing social fiqh understanding, remarkably grounded in Sufi teachings. It is important to note that this study has a limitation in that it did not involve female informants, which should be a crucial consideration in analyzing and exploring the meaning of arranged marriages.

Keywords


Social Fiqh; tasawuf; matchmaking; endogamous marriage; kiai.

Full Text:

PDF

References


Ainun Najib. (2016). Pengembaraan Terakhir, Sejarah dan Perjuangan KHR. Syamsul Arifin. Pena Salsabila.

Al-`Ash`ari, A. al-H. (n.d.). Al-Ibᾱnah `An Ușūl Al-Diyᾱnah. Dᾱr Ibn Zaidun.

Al-Așbahᾱnἷ, A. N. (2009). Ḥilyᾱt Al-Auliyᾱ` Wa Thabaqᾱt Al-Așfiyᾱ’. Dᾱr Al-Ḥadἷth.

Al-Baiḩakἷ, A. B. A. I. H. (1993). Al-Sunᾱn al-Saghἷr. Dᾱr al-Fikr.

Al-Ghazᾱli. (2013). Iḩyᾱ` Ulūmi Al-Dῑn. Dᾱr al-Kutūb al-`Ilmiyyah.

Al-Ghazᾱli, A. H. M. (2020). Al-Muștașfa Min `Ilmi Al-Ușūl. Dᾱr al-Kutūb al- ‘Ilmiyyah.

Al-Hasani, A. F. A. (n.d.). Kitᾱb Al-Ḥidᾱyah Fἷ Takhrἷj Al-Bidᾱyah. Al-Maktabah Al-Shᾱmilah.

Al-Zuhaili, W. (1989). Al-Fiqh al-Islami wa Adallatuh. Dar al-Fikr.

Allendorf, K., & Pandian, R. K. (2016). The Decline of Arranged Marriage? Marital Change and Continuity in India. Population and Development Review, 42(3), 435–464. https://doi.org/10.1111/j.1728-4457.2016.00149.x

Amna, A. (2020). Otoritas Kharismatik Dalam Perkawinan: Studi atas Perjodohan di Pondok Pesantren Al-Ma’sum Tempuran, Magelang. Al-Ahwal: Jurnal Hukum Keluarga Islam, 11(1). https://doi.org/10.14421/ahwal.2018.11108

Apostolou, M. (2017). Individual Mate Choice in an Arranged Marriage Context: Evidence from the Standard Cross-cultural Sample. Evolutionary Psychological Science, 3(3), 193–200. https://doi.org/10.1007/s40806-017-0085-9

Asmani, J. M. (2016). Fiqh Sosial Kiai Sahal Sebagai Fiqh Peradaban. Wahana Akademika: Jurnal Studi Islam Dan Sosial, 2(2). https://doi.org/10.21580/wa.v2i2.390

Buletin Santri Ma`had Aly. (2011). Bina damai sunni-syi`ah. Tanwirul Afkar, Komprehensif, Moderat Dan Bertanggungjawab.

Buletin Santri Ma`had Aly. (2012). Menggugat kearifan nusantara. Tanwirul Afkar, Komprehensif, Moderat Dan Bertanggungjawab, 503.

Creswell, J. W. (2014). Research design: qualitative, quantitative, and mixed methods approaches. SAGE Publications Ltd. https://spada.uns.ac.id/pluginfile.php/510378/mod_resource/content/1/creswell.pdf

Darna, A. (2021). Perkembangan Hukum Islam Di Indonesia: Konsep Fiqih Sosial dan Implementasinya dalam Hukum Keluarga. El-Usrah: Jurnal Hukum Keluarga, 4(1). https://doi.org/10.22373/ujhk.v4i1.8780

Dhofier, Z. (2019). Tradisi pesantren, studi pandangan hidup kiai dan visinya mengenai masa depan indonesia. LP3ES.

Dofier, Z. (2011). Tradisi Pesantren: Studi Pandangan Hidup Kiyai dan Visinya Mengenai Masa Depan Indonesia. LP3S.

Endang, T. (2003). Perselingkuhan Kyai dan kekuasaan. LKiS.

Fatchan, A., & Arifillah, I. (2016). Understanding Action of Adaptation of Peoples for Floods on Watershed Solo at East Java in Perspective Phenomenology. Journal of Educational and Social Research, 6(2), 149–156. https://doi.org/10.5901/jesr.2016.v6n2p149

Hafidzi, A., Rusdiyah, R., & Nurdin, N. (2020). Arranged Marriage: Adjusting Kafa’ah Can Reduce Trafficking of Women. Al-Istinbath : Jurnal Hukum Islam, 5(2), 177. https://doi.org/10.29240/jhi.v5i2.1991

Hajjᾱj, A. H. M. I. (2011). Şaḩἷh al-Muslim. Dᾱr Al-Fikr.

Hasan, S. A. (2011). Kharisma Kiai As`ad di Mata Ummat. Pustaka Pesantren.

Irham, I., & Basith, Y. (2018). Revitalisasi Makna Guru Dari Ajaran Tasawuf Dalam Kerangka Pembentukan Karakter. ULUL ALBAB Jurnal Studi Islam, 19(1). https://doi.org/10.18860/ua.v19i1.4901

Islamy, A. (2020). HAJI MABRUR DALAM PARADIGMA FIKIH SOSIAL SUFISTIK. Al-Qalam, 26(1). https://doi.org/10.31969/alq.v26i1.816

Ismail, A. U. (2012). Integrasi Syariah dengan Tasawuf. AHKAM : Jurnal Ilmu Syariah, 12(1). https://doi.org/10.15408/ajis.v12i1.987

Ismailbekova, A. (2020). From Endogamous Marriage to Ethnicity: Uzbek Community Survival Strategy After the 2010 Conflict in Osh. Anthropology & Archeology of Eurasia, 58(3), 134–154. https://doi.org/10.1080/10611959.2019.1686905

Jones, P. (2003). Pengantar Teori-Teori Social: Dari Teori Fungsionalisme Hingga Post Modernisme. Pustaka Obor.

Khalᾱf, A. W. (2014). `Ilm al-Ușul al-Fiqh. Al-Haramain.

Kuswandi, I., & Ridwan, M. (2023). Kepatuhan terhadap Kiai Pesantren dalam Tinjauan Psikologi Pendidikan. Jurnal Tinta: Jurnal Ilmu Keguruan Dan Pendidikan, 5(1), 41–52. https://doi.org/10.35897/jurnaltinta.v5i1.931

Kuswarno, E. (2009). Metodologi Penelitian Komunikasi, Fenomenologi: Konsepsi, Pedoman dan Contoh Penelitiannya. Widya Padjadjaran.

Leroy-Prost, C. (2001). Encyclopedic Dictionary of Archaeology. L’Anthropologie, 105(3). https://doi.org/10.1016/S0003-5521(01)80039-X

Masburiyah, M. (2011). Konsep dan Sistematika Pemikiran Fiqih Sufistik Al-Ghazali. NALAR FIQH: Jurnal Hukum Islam, 3(1), 109–130. https://doi.org/10.30631/nf.v3i1.1261

Montolio, S. L., Dominguez-Sal, D., & Larriba-Pey, J. L. (2013). Research endogamy as an indicator of conference quality. SIGMOD Record, 42(2), 11–16. https://doi.org/10.1145/2503792.2503795

Mufidah. (2013). Psikologi Keluarga Islam Berwawasan Gender. UIN Maliki Press.

Muhajir, A. (2018). Fiqh Tata Negara (Abd. Wahid (Ed.); 1st ed.). Diva PRESS.

Nelson, A. J., & Jankowiak, W. (2021). Love’s Ethnographic Record: Beyond the Love/Arranged Marriage Dichotomy and Other False Essentialisms. In Claude-Hélène Mayer & Elisabeth Vanderheiden (Ed.), International Handbook of Love (pp. 41–58). Springer Nature Switzerland AG. https://doi.org/10.1007/978-3-030-45996-3

Omoye, A., & Monica. (2019). Kin Endogamy and the Blood Taint in Ancient Egypt and Nigeria Aneni. International Journal of Arts and Humanities ( IJAH ) Ethiopia, 8(1), 33–45. https://doi.org/http://dx.doi.org/10.4314/ijah.v8i1.4

Pradhan, K. (2018). Phenomenological experiences of relationships among Indian females in caste-endogamous choice marriages. University of British Columbia.

Putra, A., & Suryadinata, S. (2020). Menelaah Fenomena Klitih di Yogyakarta Dalam Perspektif Tindakan Sosial dan Perubahan Sosial Max Weber. Asketik, 4(1), 1–21. https://doi.org/10.30762/ask.v4i1.2123

Rahmaniah, S. E. (2014). Multikulturalisme Dan Hegemoni Politik Pernikahan Endogami: Implikasi Dalam Dakwah Islam. Walisongo: Jurnal Penelitian Sosial Keagamaan, 22(2), 433–456. https://doi.org/10.21580/ws.22.2.273

Shihab, M. Q. (1996). Wawasan Al-Qur`an. Mizan.

Singh, S., Sharma, A., & Nandi, S. (2019). Using transcendental phenomenology to explore the social jugaads of transacting money post demonetisation in India. International Journal of Indian Culture and Business Management, 18(4), 442. https://doi.org/10.1504/ijicbm.2019.100306

Suluk K.H. Ach. Hariri Abdul Adhim, Pilar Spiritualitas Ma`had Aly Salafiyah Syafi`iyyah Situbondo. (2019). Tanwirul Afkar.

Swallow, Rider, K. V., & Ann. (2016). Arranged marriage. In The Wiley Blackwell Encyclopedia of Family Studies: Vol. 21 Maret (First Edit, Issue 2, pp. 1–4). John Wiley & Sons, Inc. https://doi.org/10.4324/9780429456305-4

Syarifuddin, A. (2006). Hukum Perkawinan Islam di Indonesia, Antara Fiqh Munakahat dan Undang-Undang Perkawinan. Kencana.

Utomo, A. J., & McDonald, P. F. (2021). Internal migration, group size, and ethnic endogamy in Indonesia. Geographical Research, 59(1), 56–77. https://doi.org/10.1111/1745-5871.12433




DOI: http://dx.doi.org/10.30984/jis.v21i2.2363

Article Metrics

Abstract view : 402 times
PDF - 177 times

Refbacks

  • There are currently no refbacks.


Bookmark and Share


Copyright (c) 2023 Jurnal Ilmiah Al-Syir'ah

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Rumah Jurnal IAIN Manado

Jl. Dr. S.H. Sarundajang, Kawasan Ringroad I, Malendeng Manado Kode Pos 95128, Sulawesi Utara, Indonesia.

 

 

Creative Commons License
All publication by Jurnal Ilmiah Al-Syir'ah are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Jurnal Ilmiah Al-Syir’ah, ISSN 1693-4202 (Print), ISSN 2528-0368 (Online)