The Difference Opinions Analysis on Conventional Bank Interest Law According to Ushul Fiqh

Chamim Tohari

Abstract


This research discussed conventional bank interest law according to the opinion of the Muslim scholars, which then will continue the discussion with the legal analysis based on the ushul fiqh theory to determine the strength of the conventional bank interest law. The most crucial problem examined in this research is how is prevailing bank interest law viewed from the perspective of usual fiqh? This research is library research. The approach used in this study is a conceptual approach considering the purpose to be achieved in this study is to produce one concept of Islamic legal thinking about bank interest law which is not bounded by existing views or opinions, but actually refers to the rules of Islamic law which is agreed upon by the majority of the muslim scholars. The results of this study are: The scholars have a different opinion on bank interest law. Those who forbid argued that bank interest has in common with usury, so it must be banned. As for those who justify bank interest explained that bank interest is not the same as usury, so its law is halal. As for those who consider it as a shubhat thing, because in their view the bank's interest besides having similarities with usury, also has a number of differences, so its law is shubhat. The bank interest law when viewed from the perspective of ushul fiqh, then both those that forbid, which justify, or those that consider syubhat, all of which do not originate from the qath'î, but zhannî propositions because they come from the results of ijtihad using the qiyâs method. Because of the absence of the qath 'argument, the author argues that the new direction to determine the halal-haram law of banking transactions with the interest system should be assessed from the large or small level of benefit (maslahah) and harm (mudharat) arising from the sale.


Keywords


Bank Interest; Usury; Usul Fiqh; Qiyâs; Maslahah

Full Text:

PDF

References


Al-Ghazâlî,Muhammad bin Muhammad Abu Hâmid, (n.d.). Al-Mushtashfâ fî Ushûl al-Fiqh, Volume. 3, Madinah: al-Jami’ah al-Islamiyyah al-Madinah.

Ali, Hasan, (1996). Masail Fiqhiyyah: Zakat, Pajak, Asuransi dan Lembaga Keuangan, Jakarta: Raja Grafindo Husada.

Al-Jauzi, Ibn Qayyim, (1977), I’lamul Muwaqi’in, Volume 2 Beirut: Dar al-Fikr.

Al-Kilȃnî, Abd al-Rahmȃn Ibrahîm, (2000). Qawȃ’id al-Maqȃshid ‘inda al-Imȃm al-Shȃthibî: ‘Aradhan wa Dirȃsatan wa Tahlîlan, Damshiq: IIIT.

Al-Muqrî, Ahmad bin Muhammad bin Alî al-Fȃyûmî, (1987). Al-Mishbȃh al-Munîr fî Gharîb al-Sharh al-Kabîr li al-Rafi’î, Libanon: Maktabah Lubnan.

Al-Qarafi, Syihâb al-Dîn, (1307 H). Syarh Tanqîh al-Fusûl fi Ikhtisâr al-Mahsûl fi al-Ushûl, Kairo: Al-Matba’ah al-Khairiyyah.

Al-Qardhawi, Yusuf, (2006). Dirasah fi Fiqih Maqâshid Syari’ah: Baina al-Maqâshid al-Kulliyyah wa an-Nushush al-Volume’iyyah, Kairo: Dar as-Syuruq.

Al-Râzi, Fakhruddîn Muhamad ibn Umar ibn Husain, (n.d.). Al-Mahshûl fî ‘ilm Ushûl al-Fiqh, Volume. 2, Saudi Arabia: Maktabah al-Arabiyyah al-Sa’udiyyah.

Al-Sa’dî, Abd Hâkim Abd Rahmân As’ad, (n.d.), Mabâhis al-‘Illat fî al-Qiyâs ‘inda al-Ushuliyîn, Beirut: Dâr al-Bashâ’ir al-Islâmiyyah.

Harahap, Syabirin, (1984). Bunga Uang dan Riba Dalam Hukum Islam, Jakarta: Pustaka al-Husna.

Hasan, Ahmad, (1986), Analogical Reasoning in Islamic Jurisprudence, Islamabad: Islamic Research Intitute Press.

Jamil, Fathurrahman, (1995). Metode Ijtihad Muhamamdiyah, Jakarta: Logos.

Kasmir, (2008). Bank dan Lembaga Keuangan Lainnya, Jakarta: RajaGrafindo Persada.

Marzuki, Peter Mahmud, (2005). Penelitian Hukum, Jakarta: Kencana.

Muathahari, Murtadha, (1984). Perspektif Al-Qur’an Tentang Manusia dan Agama, diterjemahkan oleh Haidar Baqir. Bandung: Mizan.

Muhammad, (2000). Lembaga-lembaga Keuangan Umat Kontemporer, Yogyakarta: Multi Karya Grafika.

Nujaim, Ibn, (n.d.). Al-Asybah wa al-Nadhâ’ir, Beirut: Dar Kutub al-Alamiyah.

Sjadzali, Munawir, (1997). Ijtihad Kemanusiaan, Jakarta: Paramadina.

Sunggono, Bambang, (1997). Metodologi Penelitian Hukum, Jakarta: Rajagrafindo.

Tohari, Chamim, (2016). Argumentasi Ibn Hazm: Dekonstruksi Kehujjahan Qiyâs Sebagai Metode Penetapan Hukum Islam, Jurnal Istinbath, Volume 13 No. 1, Mei.

Umar, Umar bin Shȃlih bin, (2003). Maqâshid al-Sharî’ah ‘inda al-Imȃm al-‘Izz bin ‘Abd al-Salȃm, Urdun: Dȃr al-Nafȃ’is li al-Nahr wa al-Tawzi..

Zuhaili, Wahbah, (1989). Fiqh Islam wa Adillatuh, Volume 4, Damaskus: Dar al-Fikr.

Zuhdi, Masjfuk, (1998). Masail Fiqhiyah, cet VIII, Jakarta: Surya Grafindo.

Zysow, Aron, (1984). The Economy of Certainty: An Introduction to the Typology of Islamic Legal Theory, Massachusetts: Harvard University.




DOI: http://dx.doi.org/10.30984/jis.v17i1.795

Article Metrics

Abstract view : 2273 times
PDF - 2260 times

Refbacks

  • There are currently no refbacks.




Copyright (c) 2019 Jurnal Ilmiah Al-Syir'ah

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Rumah Jurnal IAIN Manado

Jl. Dr. S.H. Sarundajang, Kawasan Ringroad I, Malendeng Manado Kode Pos 95128, Sulawesi Utara, Indonesia.

 

 

Creative Commons License
All publication by Jurnal Ilmiah Al-Syir'ah are licensed under a
Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

Jurnal Ilmiah Al-Syir’ah, ISSN 1693-4202 (Print), ISSN 2528-0368 (Online)